Canang sari is a Upakara / offerings that always accompany or complement any offerings / sacrifices, all prepared Upakara called complete if you are not yet equipped with canang sari.
meaning contained in a Canang sari :
1. Ceper
Ceper is the base of the canang, which has a rectangular shape as a symbol of the body (angga-sarira). Four sides as a symbol of the Panca Maha Bhuta, Panca Tan Mantra, Panca Buddhindriya, Panca Karmendriya that make up the occurrence of this entity.
2. rice
"Rice or wija" as a symbol of Sang Hyang Atman, which makes this body can live.
Rice / wija as a symbol of the seed, in every human being / life began with seed sourced from Ida Sang Hyang Widhi Wasa tangible Atma. Nor angga-sarira/badan Ceper as a symbol of good without the presence of Sang Hyang Atma.
3. Porosan
A Porosan made of betel leaf, lime / prestige, and jambe or gambier as a symbol / Nyasa Premana Tri and Tri-Kaya.
*Tri-Premana are three ways to know the essence of the truth of something, whether real or astrak include pratyaksa (see and hold), Anumana (prove), and Religion (the knowledge that the teacher / scholar).
*Tri Kaya : Bayu, Sabda, and IDEP (thoughts, words, and deeds).
Betel leaf as a symbol of black color as the Nyasa of Lord Vishnu, in the form of tri-Premana as a symbol of the Sabda , Jambe / Gambir as a symbol of Lord Brahma, in the form of Tri-Premana as a symbol of Bayu (deed), Lime / prestige as a symbol of Lord Iswara, in the form of Tri-Premana as a symbol of IDEP (the mind).
4.cane and bananas.
On top of a flat had been filled with rice, porosan, and also filled with a slice of sugar cane and banana slice. Sugar cane or bananas have meaning as a symbol amrtha. Once we have the body and the spirit that animates our body, and tri Pramana which allows us to have an activity, by having an activity we can realize Amrtha is to feed body and soul. Sugarcane and bananas are a symbol / Nyasa Amrtha created by Tri Pramana strength and in the form of Tri Kaya.
5.Sampian Uras.
Sampian uras made from coconut which laid out a series of circular which usually consists of eight segments or strands, which symbolizes the wheel of life with Astaa iswaryanya / eight characteristics that accompany every human life, namely:
- Dahram (Wisdom)
- Sathyam (Truth and loyalty)
- Pasupati (sharpness, intellect)
- Kama (pleasure)
- Eswarya (leadership)
- Krodha (anger)
- Mrtyu (envy, jealousy, revenge)
- Kala (power)
That's eight characteristics possessed by every human being, as the driver of carrying out the activity, the lead wheel of life.
6. Flowers.
Flowers are a symbol / Nyasa, peace, sincerity.
At the wheel of this life we lead should always be based on the sincerity of the heart and can always bring peace to every man.
7. Rampai flowers.
Rampai potpourri will be placed on the arrangement / sequence of flowers on a canang, flower potpourri has a meaning as a symbol / Nyasa wisdom. Flower potpourri of words have two meanings, namely: flowers means flowers and potpourri mean all kinds, in accordance with the direction pengider-ideran flower potpourri in place in the middle as the symbol brumbun color, because it consists of a variety of flowers. From all kinds of flowers, not all have a fragrant odor, there is also a flower that has no odor, so also in this life we lead, not forever we will be able to enjoy the fun sometimes also we will be crushed by adversity, we will never be able to avoid two-dimensional life. For this reason we organize in this life. For this reason we organize in this kehiupan should we have the wisdom.
8.Lepa.
Lepa or boreh miyik is as a symbol / Nyasa as a good attitude and behavior.
Miyik cream / scrub the fragrant, herbal plainly cursing someone, would be applied to the skin, so scrubs outside properties that can be watched by everyone. Which can be viewed or watched by others is our behavior, because prilakunyalah someone will be called good or bad, someone will say well if he is always doing good, and vice versa if someone is going to say bad in always doing things that are not good. Miyik cream as a symbol / Nyasa good deeds.
9.Perfume.
Perfume / miyik-miyikan as a symbol / Nyasa peace of soul or self-control, perfumes are usually filled on a canang. As a symbol / Nyasa in arranging our lives and this life should be run with equanimity and good self-control, I suppose like still water, in the water that we will be able to look deep into the water, any small objects that exist in water we can see it easily. So also in this life we live, with peace of mind and a steady self-control we will be able to complete all the burden of this life.
Canang are essentially a manifestation of our representatives to appear before Him.
If we can grasp and appreciate and implement in daily life, such as what is contained within the meaning Canang sari above, we wll definitely be accepted by him and we can navigate this life with peace noetic scale.
Because a religious doctrine is not only sufficient for impregnated or lived alone, but must be practiced in real life everyday in society.
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